THE WORD OF GOD
TXu 87-738 O 1981
c
THE WORD OF GOD
PART IV -

THE YEAR IS NINETEEN HUNDRED AND EIGHTY ONE. THE
RECENT PAST HAS HELD BOTH, TRIBULATION AND RAPTURE
FOR THE WORLD AS A WHOLE. MUST ...BLINDNESS CONTINUE
WITH LASTING PERDITION?

TO CONCEIVE, IS TO COMBINE . . .
TO COMBINE, IS TO COMMUNICATE . . .
TO COMMUNICATE, IS TO HAVE COMMUNICATION . . .
TO HAVE COMMUNICATION, IS TO COMPREHEND . . .
TO COMPREHEND, IS TO COMPARE . . .
TO COMPARE, IS TO HAVE COMPATIBILITY . . .
TO HAVE COMPATIBILITY, IS TO BE COMPATIBLE . . .
TO BE COMPATIBLE, IS TO HAVE COMPLETENESS . . .
TO HAVE COMPLETENESS, IS TO HAVE CONNECTION . . .
TO HAVE CONNECTION, IS TO BE ONE.
(u.c.i.c.)

LITTLE CHILDREN, LOOK EASTERLY INTO THE FIRMAMENT
WITH DEEP ATTUNEMENT: THE LIVING GOD YOU SHALL SEE.
WORSHIP NO PAPER, NO WOOD, NO FALSE IDOL: ONLY THE
HIGHEST AUTHORITY. APPRECIATE YOUR FELLOW MAN; MALE
AND FEMALE ALIKE. GIVE CREEDENCE TO RECOGNITION, AND,
HONOR TO THE UNFOLDING OF LIFE. IN PRAYER, AS IN ENERGY,
ALL WILL BE WITH YOU. THAT WHICH YOU HAVE HEARD FROM
THE BEGINNING, AND AT THE END: MYOHO RENGE KYO; NAM
MYOHO RENGE KYO, OM, AND ALL THE VIBRATIONS WITHIN.

THE MYSTERY OF PURITY: "THE WORD OF GOD"-
A SCIENTIFIC VIBRATION THAT HAS A COMMON
DENOMINATOR WITH EVERY MOLECULE IN THE
UNIVERSE.



AND HE SAITH UNTO ME, SEAL NOT THE SAYINGS OF
THIS PROPHECY OF THIS BOOK, FOR THE TIME IS AT HAND:

HE THAT IS UNJUST, LET HIM BE UNJUST STILL:
AND HE WHICH IS FILTHY, LET HIM BE FILTHY STILL:
AND HE THAT IS RIGHTEOUS, LET HIM BE RIGHTEOUS STILL:
AND HE THAT IS HOLY, LET HIM BE HOLY STILL.

AND WHEN I HAD HEARD AND SEEN, I FELL DOWN TO WORSHIP
BEFORE THE FEET OF THE ANGEL WHICH SHOWED ME THESE
THINGS. THEN HE SAITH UNTO ME: SEE THOU DO IT NOT: FOR
I AM THY FELLOW SERVANT, AND OF THY BROTHERHOOD THE
PROPHETS, AND OF THEM WHICH KEEP THE SAYINGS OF THIS
BOOK: WORSHIP GOD.

FOR WITHIN EACH INDIVIDUAL THERE LIES A BEING AND A
PSYCHIC.

THE BUCK STOPS HERE.


WOE UNTO YE MOCKERS . . . EQUAL IS THE WRATH.

AS MANY AS I LOVE, I REBUKE AND CHASTEN: BE ZEALOUS
THEREFORE, AND REPENT.*


- NOTICE -
THIS INFORMATION IS FOR INFORMATIVE AND EDUCATIONAL
DEVELOPMENT PURPOSES ONLY. NEITHER THE PUBLISHER,
NOR THE AUTHOR, ARE RESPONSIBLE (LEGAL OR OTHERWISE),
FOR ANY OCCURRENCES RESULTING FROM THE CONTENTS,
OR USE, OF THIS MATERIAL, WRITTEN PERMISSION MUST BE
OBTAINED, IN WRITING, FROM THE COPYRIGHT HOLDER, FOR
ANY DUPLICATION THEREOF.

Page number: vii



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